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Saturday, July 25, 2020 | History

3 edition of Innocency no shield against envy found in the catalog.

Innocency no shield against envy

Innocency no shield against envy

A sermon preached on Friday, April 11. being the fast-day appointed by the Kings proclamation to seek reconciliation with God, &c. By George Topham, rector of Boston in Lincolnshire. Perused and approved of by the right Reverend father in God, Thomas, Lord Bishop of Lincoln

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Published by printed for Thomas Fox, and are to be sold at his shop at the Angel in Westminster-Hall in London .
Written in English

    Subjects:
  • Bible. -- O.T. -- Psalms LIX, 3 -- Sermons -- Early works to 1800,
  • Sermons, English -- 17th century

  • Edition Notes

    SeriesEarly English books, 1641-1700 -- 2100:12
    The Physical Object
    FormatMicroform
    Pagination[2], 36, [2] p
    Number of Pages36
    ID Numbers
    Open LibraryOL15425605M

    First Book of Macabees Chapter 1. And it happened, after that Alexander son of Philip, the Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece, 2 And made many wars, and won many strong holds, and slew the kings of the earth. Gerusalemme Liberata ("Jerusalem Delivered") Eighth Book Online Medieval and Classical Library Release # THE ARGUMENT. A messenger to Godfrey sage doth tell The Prince of Denmark's valour, death and end: The Italians, trusting signs untrue too well, Think their Rinaldo slain: the wicked fiend Breeds fury in their breasts, their bosoms swell With ire and hate, and .

    But if I am free of crime, give by thine act a proof of my innocency, and, chaste as thou art, do thou yield to my chaste hands.’ She spoke, and drew the rope with a slight effort. My story is a strange one, but it is attested by the stage. 36 The goddess was moved, and followed her leader, and by following bore witness in her favour: a sound. But he does not place over against this, on the other side, an earthly portion of honour and happiness for the just. Their portion is in * There is a difficulty, no doubt, in reconciling this solution, or rather non-solution of the problem, with that which is given subsequently in the historical conclusion of the Book.

    This banner text can have markup.. web; books; video; audio; software; images; Toggle navigation. 1: Heathen - Who did so against David, 2Sam ,17 1Chron , and against Christ, Luke Acts , &c. 2: The kings - Herod, and Pilate and others with or after them. Earth - So called in way of contempt and to shew their madness in opposing the God of heaven.


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Innocency no shield against envy Download PDF EPUB FB2

Get this from a library. Innocency no shield against envy: a sermon preached on Friday, April being the fast-day appointed by the Kings proclamation to seek reconciliation with God, &c.

By George Topham, rector of Boston in Lincolnshire. Perused and approved of by the right Reverend father in God, Thomas, Lord Bishop of Lincoln.

[George Topham]. A psalm of David. 1 Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. 2 Take hold of shield and buckler, and stand up for mine help.

3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy Innocency no shield against envy book. 4 Let them be confounded and put to shame that seek after my soul: let them be.

A psalm of David. 1 Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.2 Take hold of shield and buckler, and stand up for mine help. 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.

4 Let them be confounded and put to shame that seek after my soul: let them be. Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

This is the reason of his deliverance, not his innocency, but his faith; we are told by Paul that it was faith that shut the mouths of lions. Daniel I deny not but you may, and ought to be sensible of the wrong done to your name, for as "a good name is a precious ointment" (Song of Solomon ), so to have an evil name is a great judgment; and therefore you ought not to be insensible of the wrong done to your name by slanders and reproaches, saying, "Let men speak of me what they please, I.

Holiness itself is no shield from slander. The lamb's innocency will not preserve it from the wolf. We must not only not raise a false report, but not take it up. We should guard against secret prejudice against our neighbour, or envy of him, and should cultivate such love for him that we will rejoice in his good qualities and in his good.

EXPLANATORY NOTES AND QUAINT SAYINGS Title. "Shiggaion," though some have attempted to fix on it a reference to the moral aspect of the world as depicted in this Psalm, is in all probability to be taken as expressing the nature of the composition.

It conveys the idea of something erratic ((Heb.), to wander) in the style; something not so calm as other Psalms; and. The apostle having, in the close of the foregoing chapter, recommended the grace of faith and a life of faith as the best preservative against apostasy, he how enlarges upon the nature and fruits of this excellent grace.

The nature of it, and the honour it reflects upon all who live in the exercise of it (v. The great examples we. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places taking the shield of faith, wherewith ye shall be able to quench all.

1 Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. 2 Take hold of shield and buckler, and stand up for mine help. 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.

4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to. THE FIRST BOOK OF MACHABEES. These books are so called, because they contain the history of the people of God under the command of Judas Machabeus and his brethren: and he, as some will have it, was surnamed Machabeus, from carrying in his ensigns, or standards, those words of ExodusWho is like to thee among the strong, O Lord: in which the initial.

1 O Lord, how are my foes increas'd. against me many rise. 2 Many say of my soul, For him in God no succour lies.

3 Yet thou my shield and glory art, th' uplifter of mine head. 4 I cry'd, and, from his holy hill, the Lord me answer made. The Lord God Almighty, to whom belongs all the kingdoms in heaven and earth, doth nothing therein but by his Son, the Lamb; by him he creates and governs; by him he saves and condemns; judges and justifies; makes peace and makes war; and whatsoever he doth, he is at his right hand in all places, who in him hath long suffered the burden of iniquity, and.

And let no one seek his own favour or his own praise, but another's. This we can plainly see declared in the book of Proverbs, where the Holy Spirit says through Solomon: My son, if you be wise, be wise for yourself and your neighbours; but if you turn out evil, thou alone shall bear it.

Proverbs The proverbs of Solomon the son of David, king of Israel: This book consists of proverbs, which are wise, and short sayings of great use to direct us in the conduct of life. Proverbs were much valued in ancient times. But no proverbs deserve so much esteem and attention as these, for they are the proverbs of Solomon, another name almost for wisdom.

For so we read in the first book of Kings: "It came to pass in those days that they of another race put themselves in array against Israel." The foundation of justice therefore is faith, 4 for the hearts of the just dwell on faith, and the just man that accuses himself builds justice on faith, for his justice becomes plain when he.

TRUTH, with a lighted torch and a reflecting shield, stands with Hope as a castle on her side. GOL 3. PEACE, with the palm. GOL 4. HUMILITY, her head bent in prayer, and her person sparingly clad. GOL 5. INNOCENCY, a naked child, stretching forth its arms confidingly to all. GOL 6. Book VI. Of True Worship.

Chapter I.-Of the Worship of the True God, and of Innocency, and of the Worship of False Gods. We have completed that which was the object of our undertaking, through the teaching of the Divine Spirit, and the aid of the truth itself; the cause of asserting and explaining which was imposed upon me both by conscience and faith, and by our Lord.

The evil spirit - David's successes against the Philistines revived his envy, and the devil watched the opportunity, as he had done before. 13 Goats hair - Or, put great goats hair upon his bolster; upon the head and face of the image, which lay upon his bolster, that it might have some kind of resemblance of David's head and hair, at least in.

THE OFFICE OF THE BLESSING OF THE ASHES On the Altar. White Lenten frontal, Crucifix and candlesticks, with candles, no vases of flowers. Altar Book on a cushion or stand at the Epistle side of the Altar. A vessel of silver or brass.

“It is the most original book in the English language on comparative law since Sir Henry Maine’s great work sixty years ago. It is the richest canvas, if not the only one of its kind, yet produced.” So wrote Dean John Henry Wigmore of the Northwestern University School of Law in his review of John M.

Zane’s The Story of Law when it first appeared in The second cause of discontent is, envy, which Augustine calls the sin of the devil. Satan envied Adam the glory of paradise, and the robe of innocency: he that envies what his neighbour hath, is never contented with that portion which God’s providence doth parcel out to him.Title - "Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite." - " Shiggaion of David." As far as we can gather from the observations of learned men, and from a comparison of this Psalm with the only other Shiggaion in the Word of God (), this title seems to mean "variable songs," with which also the idea of solace and pleasure is .